Oct. 11th, 2004

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Christopher Reeve died because, 1) he got a pressure wound from sitting in one place, and, 2) it was left uncured long enough to get infected, and infected enough to slip into a coma.

I know one or two things about tetraplegy and its long-term care. I am simply astonished to hear this. Reeve, thanks to his movie career, was a rich man. He was surrounded by his family. He should have been getting top quality care. You do not get pressure sores if you are receiving regular attention, being moved, washed and receiving physiotherapy to keep your limbs from atrophying. This simply should not have happened. Pressure sores are a sure sign of bad or nonexistent care, the symptom of bad hospitals or of poor people allowed to die by incompetent carers. Something is very wrong about this story.
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If I were to state in public - not my opinion, for that is too weak a word - but what has increasingly presented itself before my eyes as true, what I have thought upon all my life and drawn from all that I have done and felt and seen, what the whole world I have lived in has convinced me of - my view of what is true and what is false - I would lose half my friends. I would inevitably fall out with people I care for, whose happiness is important to me, people whom I cannot help but love, for whose kindness and talent I have nothing but admiration and gratitude. In order to keep their friendship, which I value, I have made dozens of tiny compromises, consented in millions of small ways to a view of the world which I know to be wrong - know from personal experience; I have violated my integrity in many ways.

Anyone who says that friends like that are not worth having does not understand what is at issue here. First, they are very much worth having: kind, talented, warm-hearted people, people whose presence would enrich anyone's life. They are not forcing their viewpoint on me; anyone who does that will find that I am not short of weapons. People who try to use force do not get far with yours truly. That is not the problem. What forces me to live with a viewpoint that I regard as wrong is that it is held by people whom I regard as precious. And who will never have any doubts about their view, because it is the commonplace view in their generation. And not only is this viewpoint prevalent, but it is fundamental in its claims about human personhood. On it hangs their sense of self,`their view of the world, of human society, and of their place in history.

I cannot say to them, it is not my place to say to them, "your view of yourself is mistaken". Great poets such as Euripides can stage such a statement - "You do not know your life, nor what you are"; but would they have said it to their own friends? I doubt it. I know that I cannot; not just because I feel fairly sure that I would get nowhere with any of these people, but also because, while I am convinced of the truth of what I believe, I do not believe that I am the right person to state it. If we started work on all the faults that my friends have to put up with, we would be here till Monday week. I have no moral authority of any sort and, as I love and care for my friends, I do not want to make them unhappy either (nor face them with undesirable choices). So... "But break, my heart, for I must hold my tongue!"

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