Rephrase your premise as follows:
I don't agree with abortions... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with rape... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with burglary... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with assault... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with embezzlement... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with fraud... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with forced marriage... but if they're going to happen (which they will), they need to be safe and legal.
etc., etc., etc.....
Excuse me, if something is wrong, why the Hell should it be safe and legal, only because "it's going to happen"? Crime is always "going to happen". That is the point of having laws. We do not have laws against something which, though wrong, is never going to happen (e.g. there is no law against stealing someone's soul). The point of having a law against it is to state that it is a disapproved and forbidden activity, and that, if you are caught (which, alas, will not always be the case), you will be punished. This trash about "it's going to happen anyway" is simply something that abortionists repeat ad nauseam, on the principle that if we hear a statement often enough we're going to take it for granted.
I don't agree with abortions... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with rape... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with burglary... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with assault... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with embezzlement... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with fraud... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with forced marriage... but if they're going to happen (which they will), they need to be safe and legal.
etc., etc., etc.....
Excuse me, if something is wrong, why the Hell should it be safe and legal, only because "it's going to happen"? Crime is always "going to happen". That is the point of having laws. We do not have laws against something which, though wrong, is never going to happen (e.g. there is no law against stealing someone's soul). The point of having a law against it is to state that it is a disapproved and forbidden activity, and that, if you are caught (which, alas, will not always be the case), you will be punished. This trash about "it's going to happen anyway" is simply something that abortionists repeat ad nauseam, on the principle that if we hear a statement often enough we're going to take it for granted.
Different standards, different conclusions
Date: 2008-02-11 11:55 am (UTC)Let's look at that statement from a couple of different points of view.
"I don't believe slavery and abortion are even on the same scale."
There's also another way in which they are not "on the same scale." Abortion kills; slavery only "subjugates". While there are some people who would rather be dead than be enslaved, most people prefer to stay alive. As the maxim says, "Where there's life, there's hope."
"One subjugates a fully formed human being. The other gets rid of a bunch of cells."
First, few abortions are carried out when the child that has been conceived is still only a "blob" of undifferentiated cells. By the time most abortions are carried out, the baby is already recognisable as such -- a tiny but already "formed" human baby. "Viability" used to be the test -- could the infant survive outside of the mother's womb? But, on the one hand, medical science is constantly pushing back the date at which such survival is possible; on the other hand there is the particular abomination of the so-called "partial birth abortions."
Second, similar arguments could be advanced for all kinds of "inferior" groups. Not just the unborn, but newborns, and, indeed, all children, are not yet fully functioning and contributing members of society. Neither are the mentally handicapped. Can I take it that you also support infanticide and the culling of mental deficients? (See also my earlier comments on "Drawing the line.")
It is possibly to logically defend almost any position by appealing to differing standards and differing premises. Just because a certain view happens to be popular or unpopular at a given time doesn't make it right or wrong. It helps to have an objective standard. You have appealed to the law. But, as you pointed out yourself, laws can be changed. Most, if not all, of what the Nazis did to the Jews was legal by the laws they had enacted.
As a Christian, I am happy that an objective standard for right and wrong exists that does not change. It is commonly known as "The Holy Bible."
Re: Different standards, different conclusions
Date: 2008-02-11 12:05 pm (UTC)Re: Different standards, different conclusions
Date: 2008-02-11 01:14 pm (UTC)My point here was something different. I was pointing out the difficulty of reaching full agreement on the subject without some kind of common starting point in the form of an objective standard that we can all agree on, or at least some kind of hierarchy of values that we all subscribe to. Without one, even the genocide practiced by Hitler, Pol Pot, Idi Amin and many others can be defended logically by those who accept the values and standards they did.
In that context, it seemed appropriate to declare what my own ultimate standard is. Perhaps I stated it somewhat belligerently. If so, I apologise.
Re: Different standards, different conclusions
Date: 2008-02-12 12:39 am (UTC)In any case, I don't see how a book written 2000 years or so ago could have relevance to today's life. The Bible has no concept of modern technology or modern values.
I have difficulty seeing a day when, say, a six week old fetus can survive outside the mother's womb. I could be proven wrong, but
I'm not saying that abortions should happen because the unborn aren't fully functioning members of society. I'm saying that they should happen when the unborn are not capable of surviving outside the woman's body, even with the aid of modern science.
I have difficulty seeing a day when, say, a six week old fetus can survive outside the mother's womb. I could be proven wrong, but I doubt the line would ever be pushed back to that stage unless we manage to create fully functioning artificial wombs.
I don't have an objective standard to appeal to. I agree, laws can be changed. I just have my beliefs and my own standards which, yes, do constantly change when I get new information, but I try my best to operate within my own ethical boundaries. I personally believe this is better than just accepting an outside source as an 'objective standard'.
Re: Different standards, different conclusions
Date: 2008-02-12 04:45 am (UTC)Re: Different standards, different conclusions
Date: 2008-02-12 12:56 am (UTC)Re: Different standards, different conclusions
Date: 2008-02-12 04:36 am (UTC)Re: Different standards, different conclusions
Date: 2008-02-12 05:23 am (UTC)I was merely pointing out some of the other things that the Bible says, without even bringing up the fact that nowhere does it mention anything about abortion. And let's not have the Commandment argument - Thou shalt not kill was actually Thou shalt not murder, and if a pregnant women was murdered, the only compensation that was due was that for the woman, not for the unborn child.
I am willing to listen to and respond to rational arguments. The fact that I've seen none here has been what's led to my almost complete silence.
Re: Different standards, different conclusions
Date: 2008-02-12 07:30 am (UTC)Re: Different standards, different conclusions
Date: 2008-02-12 10:52 am (UTC)". . . legitimate to sell your daughter." I don't remember that one. The others, I agree, are in the Bible. However . . .
First, you shouldn't be too quick to knock them. A lot of the Old Testament laws seem really quaint to those of us living today, but scholars have suggested logical reasons for many of them (e.g. many of the dietary rules and most of the sanitary laws), while some served as "object lessons" of deeper truths.
Second, some of the laws reflected the culture and customs of the time and place where they were written -- but were more "advanced" or "enlightened" than those of surrounding peoples. For example, slavery was so much a part of the prevailing culture that it probably would have been impossible to abolish entirely. But the Law required that slaves could not be mistreated, and that every seventh year was a "Sabbatical" year in which all slaves were to be freed. O.T. laws required that adequate provision be made for widows, orphans, strangers and all the poor -- almost a "welfare state", in fact!
Third, and most important, the Christian Bible has two main sections, the Old Testament and the New Testament. The New Testament teaches that it supersedes the Old, and that "The Law" (the Torah, the Pentateuch) was annulled by Jesus Christ. Not only are people not required to obey the O.T. laws any more, but those who seek "salvation" (or who claim any kind of superiority) from keeping the O.T. Law are condemned.