Rephrase your premise as follows:
I don't agree with abortions... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with rape... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with burglary... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with assault... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with embezzlement... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with fraud... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with forced marriage... but if they're going to happen (which they will), they need to be safe and legal.
etc., etc., etc.....
Excuse me, if something is wrong, why the Hell should it be safe and legal, only because "it's going to happen"? Crime is always "going to happen". That is the point of having laws. We do not have laws against something which, though wrong, is never going to happen (e.g. there is no law against stealing someone's soul). The point of having a law against it is to state that it is a disapproved and forbidden activity, and that, if you are caught (which, alas, will not always be the case), you will be punished. This trash about "it's going to happen anyway" is simply something that abortionists repeat ad nauseam, on the principle that if we hear a statement often enough we're going to take it for granted.
I don't agree with abortions... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with rape... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with burglary... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with assault... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with embezzlement... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with fraud... but if they're going to happen (which they will), they need to be safe and legal.
I don't agree with forced marriage... but if they're going to happen (which they will), they need to be safe and legal.
etc., etc., etc.....
Excuse me, if something is wrong, why the Hell should it be safe and legal, only because "it's going to happen"? Crime is always "going to happen". That is the point of having laws. We do not have laws against something which, though wrong, is never going to happen (e.g. there is no law against stealing someone's soul). The point of having a law against it is to state that it is a disapproved and forbidden activity, and that, if you are caught (which, alas, will not always be the case), you will be punished. This trash about "it's going to happen anyway" is simply something that abortionists repeat ad nauseam, on the principle that if we hear a statement often enough we're going to take it for granted.
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Date: 2008-02-10 11:21 pm (UTC)And just randomly, if you want an example of somebody who just scraped through, take my cousin. My aunt had an appointment with a doctor to get him aborted, except the doctor was sick on the day. The same thing happened the next time around so she figured that obviously the abortion wasn't going to happen and decided to have him.
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Date: 2008-02-11 02:09 am (UTC)But while the law allows abortion, you certainly don't have the right to stop anybody from getting one.
That's a red herring. I never said anything about stopping anyone doing anything. (I would certainly argue against their doing so, but not try to stop them by force. Although if I were in a relationship with that person, that would definitely be the end of it.) And in a discussion with
And people will have views. Even when I regard those views as wrong or even as stupid, I will not step outside the law to force them. At worst, I will bend your ear, or, in cases as nasty as that of
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Date: 2008-02-11 02:14 am (UTC)Although if I were in a relationship with that person, that would definitely be the end of it.
Same for me. Except, obviously the other way around. If I were pregnant and my partner wanted me to keep the child during a time where I obviously wouldn't be suited to caring for the child, then it would be a relationship-breaker. It's funny how many couples don't talk about this until they reach this stage. Most people I know feel very strongly about abortion, one way or the other.
As long as you understand that I will do everything legal and just to stop abortion, we understand each other.
Yes. As long as you understand I would do anything and everything legal to ensure all women have the right to abortion regardless of race, religion, or any other issues.
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Date: 2008-02-11 07:16 am (UTC)Why do you keep bringing in red herrings? Who the Hell ever mentioned race or any other group membership whatsoever? Is it not obvious that my whole argument is based on the opening sentences of the Declaration of Independence? Why this passion for wholly irrelevant additions? There is something here that I do not like, as if you are trying to insinuate that I somehow promote ideas that I, in fact, directly oppose. Please lay off the red herrings.
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Date: 2008-02-11 02:20 am (UTC)I realise that many cases on child support are based on this very scenario, but there's always something a bit unfair about it. I just think it's a bit unfortunate for the guy if a) the woman cannot afford to look after said kid, and b) the woman chose to have the baby.
Sorry. It's a bit of a vague point. I just feel a general sense of unease when thinking of the fact guys have to pay child support for something that may have arisen out of a one night stand wherein the woman made the conscious decision to KEEP the child. I can't think of a better system, but yeah.
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Date: 2008-02-11 07:18 am (UTC)no subject
Date: 2008-02-12 03:02 pm (UTC)Sadly, that notion of personal responsibility sounds almost like crazy talk(to men and women alike) in our culture.
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Date: 2008-02-12 03:21 pm (UTC)no subject
Date: 2008-02-11 03:07 am (UTC)I recently saw the movie Amazing Grace, about the life and career of William Wilberforce, and his work to abolish slavery in the U.K.
Arguments in favour of continuing slavery could have been (and sometimes were) almost identical to yours: "You have the right to try to change the law; but while the law allows slavery, you don't have the right to stop anyone from owning one."
Wilberforce, Abraham Lincoln (in the U.S.) and others worked within the law, to end slavery by legislation, but their efforts were augmented and given impetus by the parallel efforts of many people who tried, by both legal means and by methods that were technically illegal, to free slaves and to help escaped slaves to find a way to freedom -- in effect, to stop people from owning slaves. Without the "Underground Railroad", which helped escaped slaves reach safety in Canada, but violated the "Fugitive Slave Act", the U.S. might still have had slavery well into the 20th century!
I am against the use of violence to try to stop abortions. Killing doctors who perform abortions seems inconsistent to me. And I would generally prefer to see people stay within the law. But I would certainly support the use of every means available within the law to stop people from taking the lives of other humans that are dependent on them, whether infants already born, or those not yet born.
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Date: 2008-02-11 04:07 am (UTC)Well as much as I am against slavery, I would agree with that argument.
In any case, I don't believe slavery and abortion are even on the same scale. One subjugates a fully formed human being. The other gets rid of a bunch of cells.
In any case, I'll be very glad if abortion is still around in 200 years time.
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Date: 2008-02-11 05:34 am (UTC)The only difference between you and a child which can be aborted, biologically, is location.
A human inside the womb can be killed.
A child outside of the womb, (thanks to the born-alive infant protection act) cannot be killed.
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Date: 2008-02-11 05:44 am (UTC)no subject
Date: 2008-02-11 05:51 am (UTC)Since you can't live without the proper forms of feeding, you're not alive?
Please don't try to re-define "life" as "able to live as I do, maybe with help." (Unless, of course, you've got a really good reason you can expound here?)
Unless you truly believe that life somehow appears at some point around extrauterine viability-- in which case the definition of "life" would change, depending on the available technology-- you might want to find another word.
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Date: 2008-02-12 12:42 am (UTC)Unless you truly believe that life somehow appears at some point around extrauterine viability
Actually, yes, I do believe in this.
Perhaps 'life' wasn't the best term, but there really isn't a good term for it. A fetus, in my eyes, is a potential human until it can live outside the womb.
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Date: 2008-02-11 07:19 am (UTC)no subject
Date: 2008-02-12 12:29 am (UTC)If it can be kept alive on an artificial respirator, then it's a baby.
I didn't say that the baby had to be able to breathe on its own and surivive wholly by itself. That would be silly. But I'm saying that for a large part of the pregnancy, the fetus cannot be kept alive outside the woman's body.
Humans in Antarctica or outer space or wherever can be kept alive using modern technology.
If you want to dispute that something is a baby when it can't be kept alive in the outside world by any technology, then go right ahead. But I most certainly did not imply that people can be killed if they can't naturally survive somewhere.
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From:Different standards, different conclusions
Date: 2008-02-11 11:55 am (UTC)Let's look at that statement from a couple of different points of view.
"I don't believe slavery and abortion are even on the same scale."
There's also another way in which they are not "on the same scale." Abortion kills; slavery only "subjugates". While there are some people who would rather be dead than be enslaved, most people prefer to stay alive. As the maxim says, "Where there's life, there's hope."
"One subjugates a fully formed human being. The other gets rid of a bunch of cells."
First, few abortions are carried out when the child that has been conceived is still only a "blob" of undifferentiated cells. By the time most abortions are carried out, the baby is already recognisable as such -- a tiny but already "formed" human baby. "Viability" used to be the test -- could the infant survive outside of the mother's womb? But, on the one hand, medical science is constantly pushing back the date at which such survival is possible; on the other hand there is the particular abomination of the so-called "partial birth abortions."
Second, similar arguments could be advanced for all kinds of "inferior" groups. Not just the unborn, but newborns, and, indeed, all children, are not yet fully functioning and contributing members of society. Neither are the mentally handicapped. Can I take it that you also support infanticide and the culling of mental deficients? (See also my earlier comments on "Drawing the line.")
It is possibly to logically defend almost any position by appealing to differing standards and differing premises. Just because a certain view happens to be popular or unpopular at a given time doesn't make it right or wrong. It helps to have an objective standard. You have appealed to the law. But, as you pointed out yourself, laws can be changed. Most, if not all, of what the Nazis did to the Jews was legal by the laws they had enacted.
As a Christian, I am happy that an objective standard for right and wrong exists that does not change. It is commonly known as "The Holy Bible."
Re: Different standards, different conclusions
Date: 2008-02-11 12:05 pm (UTC)Re: Different standards, different conclusions
Date: 2008-02-11 01:14 pm (UTC)My point here was something different. I was pointing out the difficulty of reaching full agreement on the subject without some kind of common starting point in the form of an objective standard that we can all agree on, or at least some kind of hierarchy of values that we all subscribe to. Without one, even the genocide practiced by Hitler, Pol Pot, Idi Amin and many others can be defended logically by those who accept the values and standards they did.
In that context, it seemed appropriate to declare what my own ultimate standard is. Perhaps I stated it somewhat belligerently. If so, I apologise.
Re: Different standards, different conclusions
Date: 2008-02-12 12:39 am (UTC)In any case, I don't see how a book written 2000 years or so ago could have relevance to today's life. The Bible has no concept of modern technology or modern values.
I have difficulty seeing a day when, say, a six week old fetus can survive outside the mother's womb. I could be proven wrong, but
I'm not saying that abortions should happen because the unborn aren't fully functioning members of society. I'm saying that they should happen when the unborn are not capable of surviving outside the woman's body, even with the aid of modern science.
I have difficulty seeing a day when, say, a six week old fetus can survive outside the mother's womb. I could be proven wrong, but I doubt the line would ever be pushed back to that stage unless we manage to create fully functioning artificial wombs.
I don't have an objective standard to appeal to. I agree, laws can be changed. I just have my beliefs and my own standards which, yes, do constantly change when I get new information, but I try my best to operate within my own ethical boundaries. I personally believe this is better than just accepting an outside source as an 'objective standard'.
Re: Different standards, different conclusions
Date: 2008-02-12 04:45 am (UTC)Re: Different standards, different conclusions
Date: 2008-02-12 12:56 am (UTC)Re: Different standards, different conclusions
Date: 2008-02-12 04:36 am (UTC)Re: Different standards, different conclusions
Date: 2008-02-12 05:23 am (UTC)I was merely pointing out some of the other things that the Bible says, without even bringing up the fact that nowhere does it mention anything about abortion. And let's not have the Commandment argument - Thou shalt not kill was actually Thou shalt not murder, and if a pregnant women was murdered, the only compensation that was due was that for the woman, not for the unborn child.
I am willing to listen to and respond to rational arguments. The fact that I've seen none here has been what's led to my almost complete silence.
Re: Different standards, different conclusions
From:Re: Different standards, different conclusions
Date: 2008-02-12 10:52 am (UTC)". . . legitimate to sell your daughter." I don't remember that one. The others, I agree, are in the Bible. However . . .
First, you shouldn't be too quick to knock them. A lot of the Old Testament laws seem really quaint to those of us living today, but scholars have suggested logical reasons for many of them (e.g. many of the dietary rules and most of the sanitary laws), while some served as "object lessons" of deeper truths.
Second, some of the laws reflected the culture and customs of the time and place where they were written -- but were more "advanced" or "enlightened" than those of surrounding peoples. For example, slavery was so much a part of the prevailing culture that it probably would have been impossible to abolish entirely. But the Law required that slaves could not be mistreated, and that every seventh year was a "Sabbatical" year in which all slaves were to be freed. O.T. laws required that adequate provision be made for widows, orphans, strangers and all the poor -- almost a "welfare state", in fact!
Third, and most important, the Christian Bible has two main sections, the Old Testament and the New Testament. The New Testament teaches that it supersedes the Old, and that "The Law" (the Torah, the Pentateuch) was annulled by Jesus Christ. Not only are people not required to obey the O.T. laws any more, but those who seek "salvation" (or who claim any kind of superiority) from keeping the O.T. Law are condemned.