THE ENEMY

Jul. 21st, 2014 10:48 am
fpb: (Athena of Pireus)
The narrow defeat of the Obama administration in the Hobby Lobby case has sent its supporters into ecstases of rage and hate that have to be seen to be believed, and that in some cases can only be described as murderous. I am glad I don't live in the USA. But this fury, that bewilders many conservatives and independents, does not bewilder me. The Mandate was criminal from the beginning, criminal in its prehistory. Remember how deliberately the President lied to poor Bart Stupak and destroyed his career. And the Mandate is really much more basic to the Obama project than people realize, because they can't see its actual purpose. Le me draw a historical parallel.

Ireland has one of the saddest modern histories of any country in the world. Repeatedly invaded and devastated by the larger neighbouring island, its Catholic majority was reduced to a pulverized peasantry, paying tax they could not afford to Protestant landlords and being tithed for Protestant parsons; a miserable swarm of penniless, ignorant and leaderless grubbers of the soil, fed by potatoes, with no middle class or aristocracy or any consistency. But what you have to realize is that, the destruction of the Irish educated classes, in spite of the frightful massacres and repeated wars, were not the result of military oppression or even of mass murder; they were, in the main, the result of laws. England wrote dozens, indeed hundreds,of laws, to destroy the Irish nation as elaborately and as legally as possible. As the Irish Protestant Edmund Burke said, the English laws against Irish Catholics - or "penal laws", as they are shamefully called - were "a complete system, full of coherence and consistency, well digested and well composed in all its parts. It was a machine of wise and deliberate contrivance, as well fitted for the oppression, impoverishment and degradation of a people, and the debasement of human nature itself, as ever proceeded from the perverted ingenuity of man.”

The Mass, of course, could not be said: to have it said or to say it meant life imprisonment. But neither could Catholics be educated: to set up a Catholic school was equally a matter of life imprisonment. And Catholics were to be robbed by law: "Every Roman Catholic was... to forfeit his estate to his nearest Protestant relation, until, through a profession of what he did not believe, he redeemed by his hypocrisy what the law had transferred to the kinsman as the recompense of his profligacy." The law encouraged Protestants to steal from their Catholic relations, or even pretended relations; and not just large amounts, but everything - every bit of property they had. "When thus turned out of doors from his paternal estate, he was disabled from acquiring any other by any industry, donation, or charity; but was rendered a foreigner in his native land, only because he retained the religion, along with the property, handed down to him from those who had been the old inhabitants of that land before him."

"....Catholics, condemned to beggary and to ignorance in their native land, have been obliged to learn the principles of letters, at the hazard of all their other principles, from the charity of your enemies. They have been taxed to their ruin at the pleasure of necessitous and profligate relations, and according to the measure of their necessity and profligacy,"

"Examples of this are many and affecting. Some of them are known by a friend who stands near me in this hall. It is but six or seven years since a clergyman, of the name of Malony, a man of morals, neither guilty nor accused of anything noxious to the state, was condemned to perpetual imprisonment for exercising the functions of his religion; and after lying in jail two or three years, was relieved by the mercy of government from perpetual imprisonment, on condition of perpetual banishment. A brother of the Earl of Shrewsbury, a Talbot, a name respectable in this country whilst its glory is any part of its concern, was hauled to the bar of the Old Bailey, among common felons, and only escaped the same doom, either by some error in the process, or that the wretch who brought him there could not correctly describe his person,—I now forget which. In short, the persecution would never have relented for a moment, if the judges, superseding (though with an ambiguous example) the strict rule of their artificial duty by the higher obligation of their conscience, did not constantly throw every difficulty in the way of such informers. But so ineffectual is the power of legal evasion against legal iniquity, that it was but the other day that a lady of condition, beyond the middle of life, was on the point of being stripped of her whole fortune by a near relation to whom she had been a friend and benefactor; and she must have been totally ruined, without a power of redress or mitigation from the courts of law, had not the legislature itself rushed in, and by a special act of Parliament rescued her from the injustice of its own statutes..."

It says enough about the power of brute prejudice, of a kind we see in the highest places today, that this unanswerable attack on a disgraceful law lost Burke an election he should have won. The English had been taught to hate Catholics so much that they evidently thought that nothing done to them could be wrong or unjust.

What the Mandate is designed to do, mutatis mutandis, is exactly this. This is why the political and media leadership of your country has fought for it so obstinately, so savagely, and so underhandedly; this is why it took even a narrow defeat with murderous rage. It is because the real purpose of this abomination is to exclude Christians and especially Catholics from economic life. In a world in which money is the only power that can really affect politics - as Obama and his people know all too well - it is intolerable to them that there should be a number, however small, of rich people and of company owners who take their Christianity seriously. In this day and age it is not yet possible to make it legal for a man of the government's party to simply steal the property of his dissenting relatives; and besides, there is not - or not yet - a simple test of identity to separate the government's friends from its enemies, as membership in the "Protestant" church was in Burke's time. But they can impose a tax for a purpose that no Christian can accept, and then savagely penalize them - not by jailing them, which is not what they want, but by fining them into ruin.

Look at it in this light, and the whole mechanism becomes lucid, clear, rational and perfectly designed for its purpose. It is intended to make it impossible for Christians to have any independent economic activity in the USA, by making sure that they either have to resign their principles or be taxed into bankruptcy for them. Of course, they could not possibly declare their purpose; of course they lied from beginning to end. But that, and nothing else, is what this Mandate does.

Incidentally, this also gives you an insight into the real view that Obama and his henchmen have of the political process in your country, and of the nature of political power. This law is not meant to strike at Catholic or Christian faith. It does not try to obtain conversions. It does not set up anything like the imposing apparatus by which republican France, after 1875, worked tirelessly to break the ancestral Catholicism of its masses. The only thing that matters, the thing for which they have fought, the thing for which they have lied, the thing for which they ruined Bart Stupak and compromised the word of the President of the United States of America, was to be sure that no rich Catholics or Christians should exist. Wealth had to remain exclusively among people who had no problem with paying tax to distribute IUDs and abortifacients with a shovel. Because in the eyes of Obama and his crowd, only the very rich are politically significant. This attempt to winnow the Christians from their numbers makes it perfectly clear.
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For the sun we see rises each day for us at [his] command, but it will never reign, neither will its splendor last, but all who worship it will come wretchedly to punishment. We, on the other hand, shall not die, who believe in and worship the true sun, Christ, who will never die, no more shall he die who has done Christ's will, but will abide for ever just as Christ abides for ever, who reigns with God the Father Almighty and with the Holy Spirit before the beginning of time and now and for ever and ever. Amen. - Patrick son of Calpurnius, somewhere in Ireland, about 450

Let us be united, let us love one another! For unity and love reveal to the nations the paths of the Lord. We swear that we shall set our native soil free: united in God's name, who can defeat us? - Goffredo Mameli, Genoa, 1847
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If you want to do something for St.Patrick, you might, if you have the time, read my four chapters about the Saint - http://www.facesofarthur.org.uk/fabio/book4.htm . I like to think they are rather good.

Tomorrow is also going to be the first Italian Unity Day. Italy already has a number of patriotic holidays or at least fixed days of commemoration: April 25, Liberation Day - for the defeat of the Nazis in 1945; June 2, Republic Day - for the proclamation of the Italian Republic, 1946, and traditionally the day of army parades; September 20, when in 1870 the Italians took Rome and completed the country's unification; and Victory Day, November 4, for the end of World War One on the Italian front. However, none of these were exactly right to celebrate Italian unity as such - a celebration that has become more and more important in the face of loud, though ignorant, polemics against the very idea of Italian national identity. April 25 and June 2 were bound with political developments in an already united Italy; November 4 was too connected with the horrible realities and unfortunate results of the Great War; and the taking of Rome was not only in the nature of a not very impressive footnote to the terrible struggles that had brought about the main steps of independence. March 17, on the other hand, is extraordinarily well chosen. It was, first, the day on which, in 1805, Napoleon had been the first man in modern history to claim the title of King of Italy and the ancient Iron Crown; second, the day in 1848 in which the first shots of the First War of Independence were fired, in Venice; and, third (and the reason for the choice) the day on which the first Italian Parliament of modern times was convened in Turin, and invested Victor Emmanuel II, king of Sardinia, as King of Italy. (The Iron Crown of Italy was returned by Austria after the war of 1866. It is now in the possession of the Cathedral of Monza, who hold it in trust for the nation since 1883.)

I intend to celebrate this day by starting on my long-delayed history of Italian unity. It will be, in true Italian fashion, a history against everybody: against the national-masochists who pretend that Italian unity was irrelevant if not negative, against the twits from both north and south who each claim to have been robbed and humiliated by their brothers, against the Catholic integralists (there is no such thing as a "Catholic fundamentalist", but these come close) who furiously inveigh against the Freemasons and the liberals whom they claim to have made Italy against the people with the purpose to destroy Holy Mother Church, and against the brain-dead anticlericals who manage to believe that everything that is wrong with Italy is the Vatican's fault; against the Fascists who, not having managed to master Italy, now despise her, and against the Communists, who, having come pretty damn close, now discover a patriotism that they had damned in the days of their struggle. But it will be in favour of all those real men (and a few women) who fought, as often against each other as against foreign occupiers and would-be occupiers, against terrible abysses of poverty and ignorance, against positively wicked or merely incompetent governments, built, against all odds, a great power, out of the decayed remains of what has been, and still can claim to be, the most beautiful country in the world.

As for the rightly beloved Patrick the Illuminator, his Italian colleagues are St.Francis of Assisi (October 4) and Catherine of Siena (April 29). In typically topsy-turvy fashion, Italy is protected by the humblest of all friars and the bossiest (I mean this in the nicest way possible) of all nuns.

1798

Aug. 31st, 2010 10:24 am
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Nobody seems to have noticed the parallel; because, I suppose, not many historians today write from a Catholic viewpoint. But in 1798, two Catholic priests led two great popular insurrections on the two sides of the war then raging between a French Revolution not yet quite hijacked by a Corsican adventurer, and a reactionary Europe dedicated to the most contemptible and cynical forms of politics (the anti-French alliance was, at one and the same time, working together to slice and destroy Poland, and incidentally to destroy Kosciuzko's constitutional and liberal reforms). Their different fates had something to do with the different countries in which they took place, but they also had something to say about the future of the Catholic Church.Read more... )
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What do you do when the Livejournal of one of your best friends on the net - in this case, [personal profile] dustthouart - hosts a person whose every feature you loathe, but who happens to be a childhood friend of your friend? I like and admire [profile] user, but I had to defriend her rather than having to do with this person again. This is something I have been forced to do only once before, and It makes me feel frustrated, angry and depressed.
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THE INSURRECTION IN THE AMERICAN CATHOLIC CHURCH AND THE ELECTION OF GEORGE W.BUSH, 2004

Read more... )

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