"Conservatives"
Sep. 9th, 2011 05:42 amhttp://www.lifesitenews.com/news/british-mp-urges-government-to-force-churches-into-same-sex-unions?utm_source=LifeSiteNews.com+Daily+Newsletter&utm_campaign=4aa5467bd0-LifeSiteNews_com_Intl_Headlines09_08_2011&utm_medium=email
What is breathtaking is that no British news medium seems to have given this any attention.
What is breathtaking is that no British news medium seems to have given this any attention.
no subject
Date: 2011-09-09 10:06 am (UTC)1) "My personal feeling" is wholly irrelevant. "My personal feeling" is that certain people should be exposed in the stocks and pelted with rotten fruit. So what? I indulge the fantasy when I am particularly angry, then go away and deal with the world as it is.
2) "It does with some religions" - So does jihad. So does incest. So does urine-drinking. There is no worse argument on Earth than "many people think" or "many groups do". Rick Perry bragged, in a presidential election debate mind you, of having signed 234 death warrants. That was part of his claim to be the right kind of person to be made President; and "many people" in America would agree with him. Does this make the death penalty respectable or tolerable? Not to me it does not. But if you argue that the fact that "some religions" include practices that are at odds with morality, then you must, in consistency with your own position, accept Thugee and Aztec mass human sacrifice. Luckily, I don't have to deal with that little bit of necessary consistency. The fact that something that calls itself a religion demands that you should screw your sister and even calls it the highest kind of marriage under Heaven and a certain destroyer of demons (and Zoroastrianism does exactly that) no more inclines me to sympathy for incest than the fact that an artificial and modern "religion" has artificially and recently decided to follow a different but equally absurd faddish definition of marriage.
3) "already". This means a certain prediction that in the future everyone will do as you do. Who died and made you a prophet? In actual fact, "paganism" and the other fad-religions of post-protestant Europe and America are not only numerically exiguous (the Pope can call to Madrid more young people than there are "pagans" in the whole western world) but receding. Islam, Catholicism, and Evangelical Christianity are the three religions that are advancing across the world. Current trends, at least, make your prophecies sound quite dubious.
(There is, besides, the whole issue of historicism being a piece of logical nonsense. I suggest you read some Karl Popper.)
4) The appalling provinciality that assumes that what is faddish - I won't say popular, because you have to demonstrate to me that any large group of the British population has any interest in it - among the British upper and middle classes should therefore prevail seems to neglect the small matter of Britons being less than one hundredth of the world's population. Most religious groups in Britain are local emanations of transnational bodies, and except for a few parishes on whom even their local Bishops have given up, it is wholly unimaginable that Catholics, Anglicans, Baptists, Muslims, Hindus, Sikhs or Buddhists would ever accept such an imposition in such a small and irrelevant part of their field of action. Yes, I include the Anglicans. The old Anglican church, based on squire-run villages, is dying; the few congregations left are in their seventies, and village church after village church is being closed or reduced to a plurality. But there is a new Anglican Church that is growing: the immigrants, mostly black and Indian, in the cities, evangelized at home by Evangelical missionaries and closer to Baptists and Pentecostals than to Oxbridge bishops in their thinking. Already an African Anglican is the second man in England; as for the worldwide Anglican communion, it is absolutely dominated by Africa. These people are going to laugh in your face if you tell them that the future belongs to gay marriage. The future, so far as the Anglican communion is concerned, belongs to them.
no subject
Date: 2011-09-09 10:30 am (UTC)No it isn't - certainly not in my case: my personal feelings about issues of legality affect my behaviour. For example, my personal feeling about the terrible 'Criminal Justice Bill' in this country ended with me going on protest marches to complain about it. It is the vocalising of personal feelings which are imperative towards persuading laws to be changed - or at any rate, it is to a small degree and should be far more important.
"some religions" include practices that are at odds with morality,
WHOSE morality? My morality, and that of millions of people, say that refusing to give homosexuals equal rights is immoral. But you're arguing in favour of that.
this means a certain prediction that in the future everyone will do as you do
Actually, I think it is likely that things will change and Pagans will get the chance of being married legally in their religion. But my point was that given that it is NOT a 'legal right' for all religions to be able to carry out marriages, there's no particularly good reason why it should be legal for some and not others.
post-protestant Europe and America are not only numerically exiguous (the Pope can call to Madrid more young people than there are "pagans" in the whole western world) but receding.
You are good with facts, as we agreed on my LJ - I am not, therefore, arguing this but I would like very much to see where you have got these statistics from, please.
seems to neglect the small matter of Britons being less than one hundredth of the world's population.
Um, very much NO! You are dealing with a BRITISH law, not a law which is going to be worldwide. Therefore, the point of the matter is not to do with the effect on the world population, but on the people in the country for whom this law is going to apply.
no subject
Date: 2011-09-09 11:49 am (UTC)no subject
Date: 2011-09-09 05:33 pm (UTC)Again, I am not denying that this may be true, but this is such a wide statement that I'd appreciate evidence of it. (It is ridiculously far from anything I've ever thought myself, but then humans do a lot of things which are far from anything I could contemplate, so I certainly wouldn't take my own experiences as 'truth'.)
listened to argument
And again, I am opening a can of worms which I should have more sense than to open... but what are the rational, scientific arguments for religion; and particularly for Catholicism being the 'correct' religious view?
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Date: 2011-09-09 06:42 pm (UTC)no subject
Date: 2011-09-09 07:21 pm (UTC)no subject
Date: 2011-09-09 07:47 pm (UTC)no subject
Date: 2011-09-09 07:48 pm (UTC)no subject
Date: 2011-09-09 07:29 pm (UTC)As for reason as such, I happen to be a thoroughgoing and devoted rationalist. And being very firmly rationalistic, I reject, for instance, those superstitions that place illogical restrictions upon God - as if God, for instance, could become incarnate in a human being but not in a piece of bread. Logically the two things are exactly on the same level, since ontologically a human being is not much closer to God than a piece of bread. Or that accepts the existence of God but not the possibility that God might make miracles. These are irrational notions that reason ought to reject. But reason cannot be the judge of the existence or otherwise of God, because reason can only work on objective reality. Reason can tell you - in fact, that is all that reason ever does - that A is not non A, that you can't have a thing or its contradiction, that you can't have your cake and eat it; but reason can't tell you whether you have a cake or not, or whether A exists.
You might try to ask me whether I have any historical reasons to believe in the Catholic account of things. After all, I am a historian, not a scientist. But that is way too long a story and I will not discuss it here.
no subject
Date: 2011-09-09 07:43 pm (UTC)But there is no rational nor scientific nor, indeed, historical reasons to say "I can demonstrate that my Catholic God exists and therefore that my view of morality - mostly, albeit not entirely, based on what the Catholic God allegedly tells me - is correct."
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Date: 2011-09-09 07:53 pm (UTC)(no subject)
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Date: 2011-09-09 07:55 pm (UTC)(no subject)
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Date: 2011-09-09 12:00 pm (UTC)no subject
Date: 2011-09-09 05:34 pm (UTC)no subject
Date: 2011-09-09 06:43 pm (UTC)no subject
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Date: 2011-09-09 07:29 pm (UTC)(no subject)
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Date: 2011-09-09 10:45 am (UTC)I have no problem with almost everything you've written here (apart from that I think you're wrong, but I have no problem with differences of opinion between people: there are vehemently child-free people on my flist, and I am obviously not in sympathy with their POV, but we co-exist quite happily).
But... Who died and made you a prophet? is actually entirely unnecessary for your argument, which is based on a number of other, very well expressed, explanations. It seems a pity, when you can argue so well, that you should get into childish name calling.
no subject
Date: 2011-09-09 11:01 am (UTC)no subject
Date: 2011-09-09 11:02 am (UTC)Not necessarily; it might be followed by "and five others have dropped out, leaving six still to finish".
Indeed, if we take what I said: "It does with some religions already"... that actual sentence could finish "and it looks like three more religions are going that way as well, which might mean that Christianity became left as the only religion who could perform legal marriages".
Or, indeed "It does with some religions already; however, that may be subject to change in the near future".
Either of these are potential meanings, and neither end up with your version of events :) It suggests that things are subject to change - but it doesn't specifically make any predictions of the direction in which that change might happen.
ETA
Also, though - why be aggressive? If you acknowledge that it's an aggressive comment - why make it? The argument didn't need it.
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Date: 2011-09-09 11:41 am (UTC)no subject
Date: 2011-09-09 11:49 am (UTC)no subject
Date: 2011-09-09 11:53 am (UTC)(no subject)
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Date: 2011-09-09 07:30 pm (UTC)If aggression is needed to defend your argument, you do not have a good argument.
If aggression is not needed but you use it anyway, you do not have a good arguer.
no subject
Date: 2011-09-09 07:41 pm (UTC)